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It was the 34th annual convention of France's Muslims at the weekend in le Bourget, just north of Paris, and the main topic of conversation was the upcoming presidential election. Five years ago, when François Hollande beat Nicolas Sarkozy to become president, the Socialist candidate benefited from 86 per cent of the Muslim vote. That won't happen in 2017. Jérôme Fourquet, director of IFOP, the international polling organisation, said recently that in the wake of the 2012 election 'the left committed the error of believing that they had acquired this [Muslim] electorate permanently'. And yet in Benoît Hamon, who hopes to succeed Hollande as the next president from the Socialist Party, Islam has a friend.

Istanbul President Erdogan hardly swept to victory yesterday. But with 51 per cent of the electorate turning out in favour of his plans to transform Turkey into a state ruled by a hugely powerful presidency rather than the parliament, he now has his mandate to reshape the country in his own image – more religious, more authoritarian, and set to swivel away from Europe while forging new relations with its old Ottoman territories. His supporters celebrated well into the night, lighting flares, driving around the cities with their horns blaring, and waving flags bearing the face of their hero. Meawhile, thousands of distraught people took to the streets in my Istanbul neighbourhood, a proudly secular district which delivered an 81 per cent no vote.

Some people in Britain may be somewhat confused by Emmanuel Macron, leading candidate in the French presidential election, now just days away from the first round of voting. Who is he? What does he stand for? As polls claim that the former economy minister in the government of François Hollande is likely to be the next president of the republic, it is time for a wider audience to understand the fundamental beliefs that underpin Macron’s candidacy. Is he a man of the left, or the right? Or neither? Or both? Is political and economic liberalism a fundamental value of the left? What is his view on French culture? On trees and fish? Does money eat? Or breathe? Devote just a minute and a half to this captivating video and all will be perfectly clear.

Last Friday, only hours after the terrorist attack in central Stockholm, police found themselves pelted by rocks in the city’s largely immigrant Tensta neighbourhood. The following evening, officers were once again attacked, this time in Hammarkullen in Gothenburg. On Sunday, a familiar story: rioters aimed Molotov cocktails and a fire bomb at police as unrest broke out in the area. In the days following the truck attack, Swedish newspapers had been full of defiant headlines: ‘Stockholm stands united’ and ‘Love conquers all.’ But the subsequent violence put paid to much of that: ‘Unity’ and ‘love’ are, for many Swedes, not the words that spring instantly to mind.

My family were two streets away from Drottninggatan when the hijacked truck was driven into pedestrians this afternoon. It's the busiest shopping street in Stockholm, all the busier with the Easter holidays approaching. The lorry drove at speed down Drottninggatan then smashed into the entrance of Åhléns, the biggest department store in the city. The city is in lockdown, its MPs told to stay in parliament and the underground system closed - leaving shoppers (my wife included) stranded in town, checking their phones and trying to find out what's going on. Three have been reported dead so far, with ten seriously injured.

Cadbury and the National Trust stand accused of taking the Easter out of Easter eggs. The Trust’s ‘Easter Egg Trail’ is now renamed the ‘Cadbury Egg Hunt’. My little theory about the National Trust is that all its current woes result from the tyranny of success: it has become so attached to ever-growing membership (now more than four million) that everything is skewed to this and the original purposes are neglected. No doubt the substitution of the word ‘Easter’ by the word ‘Cadbury’ seemed a small price to pay for big sponsorship. This decision is a symptom of the Trust’s problem. But for the fate of Easter itself, one need not worry.