Ancient greece

Thursday

Peter Jones

Space travel, ancient Greek style

Apollo, Artemis, and Orion have not been named at random. The first two are brother and sister, and all three are known in myth as hunters – which is what the astronauts are. Ancient Greeks would have been very envious of them. The satirist Lucian (c. AD 125-180) had great fun with space travel. In his True History, he describes how he sets off with his companions to sail the Atlantic when suddenly a typhoon whirls them up to the Moon, but after many adventures he is able to return and describe what he saw. There are no women, but men act as wives. They produce children in the calf of the leg. The children are born dead but brought to life by breathing in the wind. Men then become husbands. Their noses run with honey and when they exercise, they sweat milk.

Saturday

Peter Jones

Stoppard, Sappho and me

Many years ago, and well retired, I was working in my study at home when the phone rang and a voice said, “This is Tom Stoppard. David West put me onto you.” David was the professor of Latin at Newcastle University and it emerged that Tom used him when he had queries about Latin, but now had a question about the ancient Greeks. When he couldn’t answer it, David suggested that Tom should call me. I felt a vast chasm of ignorance opening in front of me and have no memory of what the question was – but my reply must have satisfied him because he continued to throw the odd leg-break my way. To give some idea of his range of interests, on one occasion he became interested in the Greek perfect tense. Don’t ask me why, but that was at least something I could do.

tom stoppard

Sunday

Solveig Lucia Gold

American Athens

I never understood why Plato wrote so harshly about democracy. Was he simply bitter over the death of his beloved mentor Socrates? And could his criticism of direct democracy in ancient Athens apply to a representative democracy like ours? Right now, the United States is looking increasingly Athenian. Plato characterized the birth of Athenian democracy as a rejection of expertise. The masses, previously content to defer to experts who knew what was good for the city, were led to believe that they could determine the good for themselves — and that the ‘good’ was whatever they subjectively found pleasurable.

athens