Books and Arts

Statues and limitations

Statues do more than monumentalize individual achievement. They embody the self-image of those who raise, cherish and preserve them. It is this common self-conception that is being upended by the wave of iconoclasm that is sweeping through American cities. The race to raze structures that have stood untouched for decades or centuries disturbs because, instead of reassessing the past, it attacks it to reorder the present. Wherever you stand on this, the ‘debate’ is limited by Western visual traditions and stunted by patchy education. In Wisconsin, the abolitionist Hans Christian Heg was yanked down. In San Francisco, Ulysses S. Grant, a president who set the US Army on the Klan, was deposed. In Washington, DC, Gandhi, once praised by W.E.B.

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Perry Mason jars

Unpopular opinion: film noir is dull, self-indulgent and grossly overrated. I recognize it has given us some great performances — Bogart, Peter Lorre and Sydney Greenstreet in The Maltese Falcon, say — as well as chiaroscuro lighting, laconic dialogue, cynical hard-bittenness and cancerously heroic quantities of smoking. But that’s exactly the problem. Film noir is so in love with its look and style, the plotting comes a very poor sixth. What, though, does any of this have to do with Perry Mason, the suave, brilliant, clean-cut lawyer played by Raymond Burr in the long-running Fifties and Sixties courtroom drama series? Well, bizarrely, HBO has decided to revive him for another of those dark and grimy origin stories that Joker made so fashionable.

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Young Hamlet

Maggie O’Farrell is much possessed by death. Her first novel, After You’d Gone (2000), chronicled the inner life of a young woman who finds herself comatose following a near-fatal car accident. And a recent piece of non-fiction, I Am, I Am, I Am (2017), gave an account of O’Farrell’s own numerous brushes with mortality. Her latest novel returns to this preoccupation with the ‘undiscovered country. from whose bourn/ No traveler returns’. In it she sets out to tell the imagined story of the life and death of Shakespeare’s only son, Hamnet, who perished at the age of 11, four years before his father wrote the play that would share his dead son’s name — in Elizabethan England, the spellings Hamnet and Hamlet were interchangeable.

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Revolution then: The Patriot stands alone

You’re the director of one of the biggest blockbusters in recent memory. Your latest project premiers Fourth of July weekend: an American Revolution epic, headlined by one of Hollywood’s most bankable stars. What could go wrong? In 2000, Roland Emmerich did everything right with The Patriot. Robert Rodat, a veteran of Saving Private Ryan, wrote the script. The Smithsonian Institute consulted on historical accuracy. Mel Gibson, who had led the charge in Braveheart, was the star. He was also People’s ‘Sexiest Man Alive’. ‘The problem I have is people love me so much, they never criticize me,’ Gibson lamented in a cameo on The Simpsons in 1999. ‘It’s hell being Mel.’ Cinematic hell is where The Patriot remains.

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Louis C.K. pulls it off

‘You are so lucky that I don’t know your thing. Do you understand how lucky you are?’ comic Louis C.K. tells his comeback show audience. ‘Everybody knows my fucking thing, now. Obama knows my thing. Do you understand how that feels? To know that Obama was like “Good Lord!”’ It’s a good point well made. Everyone who knows anything about the world of comedy does indeed know Louis C.K.’s thing. In 2017, when #MeToo exploded, C.K. was ranked by Rolling Stone number four among the 50 best stand-up comics of all time. His sexual proclivity was publicly exposed, he lost numerous television deals and movie contracts and he suddenly found himself cast into outer darkness. All in all, it cost him an estimated $35 million in lost income.

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Something woke this way comes

Man’s refusal to accept reality can take entertainingly paradoxical form. One of the more enjoyable is the New Atheists’ crusade (I use the term advisedly) against God — a battle with human nature which, like most battles with human nature, can never be won. God may never have appeared in a burning bush, but, he, she or they came to life in the brains of some ancient hominids, probably as a bug in a new pattern-recognition app. It was a bug with benefits, and as evolution is an opportunist, God has never gone away since. Tara Isabella Burton, who has a doctorate in theology, does not deal with the sources of religious belief in Strange Rites, Instead, she focuses ‘primarily on what a religion does’.

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tori amos

Tori rebel

In her new book, the singer-songwriter Tori Amos advises aspiring artists to be wary of those who would lead them astray. ‘Most people cannot raise their hand and say, “Your expression, your piece, your song, your art, is not to my taste; in fact I have an aversion to it, but I think it’s brilliant.” And that means that... some people judge something to be good or not good by what they personally like. Beware of this, I say to all artists.’ The simple sentiment encapsulates why so much creative potential is stifled before it can flourish. An artist whose principal goal is to please an imagined audience, or to adapt his or her work to critical trends, is no kind of artist at all.

The fatwa artists

On June 3, the New York Times published a very bad op-ed. By itself, this is not breaking news. The Times opinion page has long been a kind of stagnant water cooler for conventional center-left opinion, a hospice care ward for America’s remaining pleats-panted, open-collar Blairites. Sure, they’ll occasionally publish something interesting — an essay by the deputy leader of the Taliban, for example, or an admission by David Brooks that he once tried the ganja. But generally the Gray Lady’s opiners tend to be tucked in bed by nine, dreaming of the things globalization might accomplish the next day.This piece was not that. It was, first of all, written by a Republican, Sen.

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I hate the Nineties

I’m a Nineties kid. You know what that means: Tamagotchis, Super Mario, Sega, primitive cell phones, slap bracelets, skateboarding, The Simpsons, Seinfeld, David Koresh, scooters, Britney Spears, the Backstreet Boys, the Spice Girls, the first bombing of the World Trade Center, the Nato bombing of Sarajevo, Pokémon!, Blink-182, Bill Clinton, Friends and the friends of Bill Clinton. What a decade! Only Nineties kids will understand it. And as even Nineties kids grow up, Nineties nostalgia is now big business. Everyone from the Spice Girls to Smashing Pumpkins has launched comeback tours on a rising tide of misty-eyed affection. McDonald’s brought back Tamagotchis and Furbys and other veteran Happy Meal toys. Friends is set to make a highly profitable return.

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The modern art of stupid-smart

Two years ago, I went to a megachurch service at Liberty University. Its guest speaker was Ben Shapiro. I asked some conservative students in the crowd what they thought of him. ‘He’s stupid smart,’ one said, ‘way smarter than me.’ The words have stuck with me ever since. ‘Stupid-smart’, a progression from ‘super-smart’, is the kind of compound modifier we’ve needed for years. How better to describe the small army of commentators, authors, critics and activists who now comprise the majority of the pundit class? Thanks to the internet, intellectual debate has been made dim, and we’re living in in the age of stupid smartness. Across the media landscape, professional megabrains pop up like big mushrooms.

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Count my blessings

I have to laugh when I read about my Baby Boom cohort’s memories of savoring rock ’n’ roll behind the backs of disapproving elders. I had no such problem. I wasn’t especially taken with the new sounds of the Fifties: I was six years old when Elvis Presley debuted on the Ed Sullivan Show. I thought he was vaguely comical. In any case, my parents had resolutely high-minded middlebrow taste in such things, wavering somewhere between Dvorak, Lawrence Welk and Mozart. Rock ’n’ roll was simply out of the question. Everything else heard in the household — country and folk music, in particular, which my elder siblings’ favored — was tolerated to some degree, but my own secret musical vice was not.

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Articles of War

Universal genius is a law unto itself, but the personalities presented in Signatures at least deserve to be remembered by generations yet unborn. Ernst JüngerJournals, 1951 Researching for my book Paris in the Third Reich, I was just in time to catch some German officials or soldiers who had played a part in the occupation. Understandably, they tried to put themselves in the best possible light. Ernst Jünger was different. A staff officer, exceptionally intelligent and exceptionally observant, he kept a day-by-day record of his life in Paris. Much more than a timely self-portrait, these diaries fix for posterity the historic moment when the long-drawn contest for power in continental Europe appeared to have ended conclusively in German victory and French defeat.

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The shape of things

On January 23, Dr Stephen D. O’Leary, a retired professor of communications at the University of Southern California, posted a poem by George Eliot to his Facebook page. It begins: ‘O May I join the choir invisible / Of those immortal dead who live again’. For 25 years Stephen was one of my closest friends in the world. I still can’t believe that I have to use the past tense when talking about him. He pressed ‘send’ on that Facebook post at 4:47 p.m. At one in the morning he joined the choir invisible. Although his heart attack was unexpected, we knew we were going to lose him. He called me the day after he was diagnosed with liver cancer. ‘I’m not afraid of dying. It’s going to be interesting,’ he said.

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Rach’s progress

Oh, to hell with the Olympian book review, that distanced and disinterested critique pronounced from on high. Our muses may dwell on a mountaintop, but we writers live on the molehill of our trade. An ant heap, actually, where every trifling insect in the little colony is kin. We’re constantly caressing each other with our feelers, trading morsels of wit with our mandibles and pushing each other under the passing shoes of the reading public. There’s no such thing as a book review without an agenda, any more than there’s such a thing as an ant that will leave your picnic lunch alone. My agenda here is to lavishly praise Rake’s Progress by Rachel Johnson. I like her, and she’s my friend. I freely admit to my affection for Rachel.

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The similarity between Charles Dickens and Armando Iannucci

A true adaptation of David Copperfield is neither possible nor even desirable. It would last as long as it takes to read the novel, say, two weeks. The principal cast would number in the dozens, and the extras — the clerks, lawyers, policemen, landlords, cooks, chimney sweeps, pickpockets, sailors, ministers, soldiers, beggars, porters, carters, fishermen, coachmen, pimps, gypsies and whores — in the hundreds of thousands. Replicating the cellars, garrets, galleries, museums, bridges, pubs, factories, shipyards, docks, scaffolds and debtors’ prisons of Victorian London would require construction on a Himalayan scale.

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Salvant grace

Jazz has traditionally been a male preserve — all 15 of the Jazz at Lincoln Center Orchestra are men — but jazz singing is the exception. Later this year, Netflix will release Ma Rainey’s Black Bottom, based on the superb play by August Wilson and starring Chadwick Boseman and Viola Davis. If the movie adheres to the spirit of the play and its subject (Rainey, the ‘Mother of the Blues’, sang frankly sexual songs in a moaning style), it is sure to ignite a fresh interest in her tempestuous life and career. The imperious Rainey wasn’t simply a gifted singer, but also an astute talent-spotter.

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Going both ways

Probably most of the world is bilingual, or more than bilingual. It is common in many countries to speak a national language alongside an international lingua franca such as Arabic, Spanish or English. On top of that, there may be a mother tongue that is not the same as a national language. A Nigerian, for instance, may be at once one of the million speakers of Berom, one of the 64 million speakers of Hausa and one of the 1.13 billion speakers of English. The same pattern is repeated across the globe.

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What can we learn about coronavirus from classic cinema?

Batavia, New York With the first blizzard of every winter I take John Greenleaf Whittier’s Snow-Bound off the bookshelf, and though I never quite make it through to the end, when the snow is ‘melted in the genial glow’, I feel as if I have hunkered down for the week with the ‘Barefoot Boy’ poet’s besieged shut-ins. So when the Kung Flu — excuse me; I forgot for a moment that mild humor is now as verboten as sweaty raves and square dances — kicked its way into our lives, but before the local library shut down, I, like everyone else — well, like a tiny sliver of the populace — reached for Camus’s...Camus’s...oh, the hell with it: The Plague by Albert Camus.

peckinpah classic cinema

Dedicated to literature

The convention is that if you happen to meet authors and have just bought or acquired a book of theirs, you ask them to sign it. Particularly stuffy authors might refuse, but in most cases they feel flattered and duly inscribe your name and theirs on the title page or the flyleaf of the book in question. If the mood is right, they may add ‘with best wishes’ or something of the sort. At a superficial level, of course, such signatures are only the equivalent of an autograph album. There’s more to it than that, however. Added value perhaps, but association certainly. The human race lives by the stories we tell ourselves about our identity and our purposes, and that signature helps to make the author’s story part of the reader’s story.

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Joe Exotic is an ordinary American

Netflix’s Tiger King has been touted as ‘the only show that’s crazier than the world outside right now’. Besides being weird beyond measure — a seven-part freak show combining meth-heads, involuntary amputees, firearms, sex cults, gay polygamy, cocaine, rednecks, attempted murder and, yes, more tigers than you could shake a flaming torch at — it offers fascinating parallels with the most important debate of our time: the eternal conflict between liberty and authority. As you may have noticed, this coronavirus pandemic has brought out the best and the worst in people and produced two highly polarized visions of the world.

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