German philosophy and German wine: a sumptuous pairing
The best teacher I ever had in graduate school — or anywhere else, for that matter — was also the most dedicated. Most semesters he would offer a not-for-credit seminar one evening a week at his house. There, some half-a-dozen fledgling philosophy students would congregate, bottle of German wine in hand, to parse slowly through one text: Heidegger on Nietzsche, say, or Bishop Tempier’s condemnation of 219 propositions in 1277, a once-famous event that signaled the eclipse of the Aristotelian world view in favor of the Christian. We devoted one full semester to De li non aliud, “Concerning the Not-Other” (i.e., God) by the mystically inclined Renaissance philosopher, churchman and diplomat Nicholas of Cusa (1400-1464).