The Spectator

From ‘Soldiers of Italy’, The Spectator, 24 April 1915: It is winter in Florence. The sun shines, but snow lies low on Monte Morello, and the tramontana blows cold as ice, out of a piercingly blue sky. The streets and squares are crowded. Bells are ringing, bands playing, troops marching. The soldiers are coming back from Tripoli. There is to be a reception at the station. A burst of cheering, a scattering of flowers, a blare of music. Here they come. Bronzed, hardy-looking men these, in their war-worn uniforms, swinging along among the crowds and flowers. But the welcome is not altogether joyous. There are wet eyes amongst the onlookers. Wives and mothers whose men are not among the marching soldiers turn away to hide their tears.

From ‘Criminal Warfare and Retaliation’, The Spectator, 24 April 1915: Although a soldier is supposed to obey his officer unquestioningly, the English soldier has two masters, his officer and the law. An illegal command need not be obeyed by the English soldier. An English soldier who kills by order of his officer is liable to be tried for murder. That obedience to two possibly conflicting authorities is obviously subversive of discipline, for it makes the soldier a judge as to whether he should obey or not. German discipline, on the other hand, makes obedience absolute, considers the soldier merely as a passive instrument executing a higher will, and makes the officer solely responsible for the soldier's action.

From ‘News of the Week’, The Spectator, 24 April 1915: THERE are two very important military events to record during the week. The first is the capture by the British of Hill 60, a part of a ridge which runs close to the south of Ypres. Ypres is on what we may call the dead Flanders plain, and the bill is on the low elope which overlooks it. We captured the bill by a very successful piece of sapping and mining. We tunnelled under the German trenches which held the hill, blew them into the air, and before the enemy could recover from their surprise occupied the trenches with our own troops and immediately prepared them against re- capture by their previous owners.

From ‘The Objections to State Control’, The Spectator, 17 April 1915: As our readers know, we hate State ownership of industries, because in our opinion it is inefficient, and tends to low product; but in this particular case we cannot be expected to regard this as a disadvantage. The "Government stroke" in the matter of selling beer and other light intoxicants will suit us exactly. A witty Frenchman declared that it was the ideal of every State functionary to get at the top of a narrow passage and shout out : "On ne passe pas!" We should not break our hearts if that were to be the attitude adopted in front of the beer-barrel. Another and more serious objection is that which is threatened by the most advanced section of the Temperance Party.

From ‘Some reflections of an alien enemy: the contradiction between being and feeling an Englishman, by a Czech’, The Spectator, 17 April 1915: What I most regret having lost is my previous unawareness of there being any difference between me and Englishmen. In saying we, I used to mean we English people; somehow or other I find myself now compelled to distinguish between me, a foreigner, and you, English people. Quite proper that it should be so; yet at the same time I feel as though I had lost my birthright. The disappearance of my instinctive sense of identity with my fellow-men, qnite irrespective of their nationality, fills me with sadness. An invisible, yet for all that quite tangible, barrier seems to have arisen around me.

From ‘The Pope and the War’, The Spectator, 17 April 1915: The result of the war may prove that motives which we had supposed to be secured by Christianity are after all to be of little account in directing human actions. That is the situation stated without exaggeration. And in the world in which this gigantic crisis is about to be decided there is a spiritual Power which claims infallibility in any judgment it may choose to deliver ex cathedra on matters of faith or morals. We say nothing about faith, but surely if ever there were a plain occasion for moral direction and moral judgment this war provides one.