Pierre d’Alancaisez

Last week’s opening of the 60th edition of the Venice Biennale marks a watershed for the art world. In much of the festival’s gigantic central exhibition, curated by the Brazilian museum director Adriano Pedrosa, as well as in many of the dozens of independently organised national pavilions and countless collateral events, it more obviously than ever before didn’t so much matter what was on show, but why. The politics of visibility and representation has been eating away at the arts for at least a decade, most recently under the banner of ‘decolonisation’. The now nearly complete abdication of aesthetic criteria in favour of a decolonial organising principle is here finally exposed as a wholly inadequate rationale for presenting contemporary art.

A wave of totalising race-first exhibitions has swept through UK art institutions of late. The National Portrait Gallery’s remit of ‘reflecting’ British society could reasonably make one wary of its turn at the same project. Indeed, a false, stilted language accompanies curator Ekow Eshun’s The Time is Always Now. To have some 20 artists ‘reframing the black figure’ somehow sounds both ambiguous and politically predetermined. What unites these works is more often a trendy hashtag than ‘lived reality’ Eshun has long been invested in the artistic black diaspora. His 2022 Hayward Gallery show In the Black Fantastic played on fantasy and Afrofuturism and had artists make new worlds that would take over the failing present.