Philippe Sands

Three generations ago, Britain and the United States joined forces to propose the establishment of a revamped international rules-based system to remake the world. This was initially articulated in a document that came to be known as the Atlantic Charter, signed in August 1941. Other countries, including the Soviet Union, were persuaded to join the effort, part of a grouping that came to be known as the United Nations. The new rules would address trade and other economic matters, decolonisation, war and the fundamental rights of human beings. In the summer of 1945, the Statute of the Nuremberg Tribunal was drafted, reflecting agreement on a list of international crimes and the notion of individual criminal liability, up to the very highest levels of public office.

In the face of authoritarian rule, what is a citizen to do? Some will join the oppressors, while others, such as the diarist of the Nazi era Victor Klemperer, will keep their heads down, hoping the horrors will pass (they usually do not). Some, generally a tiny minority, choose the path of civil courage and resistance, of activity that aims to sabotage the regime. Such acts may take many forms, one being to work secretly from within the new establishment of which you are a part. That was the one taken by Libertas Haas-Heye and Harro Schulze-Boysen, two Berlin intellectuals who fell in love and worked to undermine the Nazi war effort. The story told by Norman Ohler, which is not newly discovered but not well known, is deeply engaging, enticingly written and extremely affecting.

Seventy years after the Nazi Holocaust, against the background of a rich and varied literature, Laurence Rees has achieved the unexpected: a magisterial book that consolidates what has come before and manages to offer fresh perspectives. With Brexit, Donald Trump and Marine Le Pen now centre stage, it also offers a timely reminder of the dangers that are unleashed when the path of demonisation and discrimination is embraced in the name of national well-being. As Primo Levi wrote in 1947, from his own experience, when the ‘unspoken dogma’ of group targeting becomes ‘the major premise in a syllogism, then, at the end of the chain, there is the Lager’.