Mark Glanville

The criminal code of Rotwelsch deciphered

From our UK edition

When Martin Puchner was a child, tramps would turn up at his family home in Nuremberg to be fed by his mother. His father explained that they were drawn by a zinken (sign) associated with Rotwelsch, a language spoken by vagrants and criminals whose name is derived from two terms: Rot (beggar) and Welsch (incomprehensible). The zinken, a cross within a circle carved into the house’s foundation stone, told them that lechem (bread) could be had there. Rotwelsch became Puchner’s key to unlocking a cupboard of family skeletons. His grandfather, Karl, the director of the Bavarian State Archive, was one of many unrepentant Nazis who benefitted from the swift changes in the status quo that followed Germany’s defeat in 1945 and the new threat from Soviet Russia.

Tobias Jones finds in Italian football hooliganism a mirror image of Italy itself

From our UK edition

Ultras (Italian football hooligans) initially evolved along the same lines as their more infamous English counterparts, emerging in the 1960s and becoming fully fledged in the 1970s. Their ritual, tribal aggression supplied an outlet for youthful male violence in the relatively peaceful second half of Europe’s most savage century. At first, the curve’s semi-circular ends,behind the goals where ultras congregated were, for all their territorial violence, politics-free, but Tobias Jones notes ‘how hard certain ultras were rubbing the lamp [of fascist revivalism]before the genie appeared’.