Keiron Pim

For two and a half years, as Britain adjusted from normality to the most disorienting collective trauma of our lifetimes, Will Ashon trawled the country for strangers’ stories. He wrote letters to random addresses, went hitchhiking, talked to the drivers and followed chance connections in pursuit of glimpses into other people’s lives. Once they had consented to speak, he asked some to tell him a secret and others to answer a question from a list. The resulting anonymous confessions, reminiscences, philosophical reflections and anecdotes were obtained via interviews, emails or voice recordings.

The insomniac may come to dread the night’s solitude, but the next day poses the greater challenge. That’s when you are obliged to walk among the rested population and pass for one of them, when in truth most interactions are conducted in a state of self-doubting confusion; when harnessing one’s thoughts is like grabbing at shadows; the right words, if found, won’t cohere into fluent sentences; and dark intrusions from the subconscious flicker up and distract from whichever simple task you’re attempting to complete. The novelist Samantha Harvey’s first memoir examines a year spent in this condition.

If you’re Jewish, or Jew-ish, or merely subscribe to the view that Jews should be trusted to recognise anti-Semitism rather than be accused of making false allegations to further their own malign agenda, the chances are you could do with a laugh right now. The resurgent far right’s threat feels frightening but expected, whether from torch-waving American mobs or European ethno-nationalists directing the restive masses’ anger towards the traditional target, presently embodied by George Soros.

In his mid-forties Will Ashon realised he was adrift and confused, confronted by the situation Dante described in the Divine Comedy: ‘In the middle of our life’s path/ I found myself in a dark forest.’ Ashon’s dark forest was metaphorical to begin with — conscious of ageing, dis-satisfied with his career in the music industry, wondering where to turn — but it became literal as he sought answers by exploring Epping Forest, the vast ‘shadow of London’ near his home in Walthamstow.

In July 1915 the poet Edward Thomas enlisted as a soldier with the Artists’ Rifles, even though, at the age of 37, he had no obligation to do so. When his friend Eleanor Farjeon asked why, he scooped up a handful of earth and replied: ‘Literally, for this.’ John Lewis-Stempel’s new book is persuasive that Thomas and his contemporaries’ love of the natural world informed both their motivation to fight and their conduct during the first world war. Theirs was the prelapsarian Britain of Thomas’s poem ‘Adlestrop’, which records a brief, unscheduled halt aboard a steam train on a hot June afternoon in 1914: peaceful, inviolate, chiming with birdsong, loved and understood by a generation of young men who knew willowherb from meadowsweet.