Jonathan Beckman

Aversion to pretentiousness was probably an English trait before Dr Johnson famously refuted Bishop Berkeley’s arguments for the immateriality of the world by booting a stone. There are plausible historical reasons for this. Suspicious of the Catholicism of neighbouring Ireland and France (where words were thought to contain spiritual power even if they were not understood), the English easily adapted the Reformation’s injunction to simplify scripture into a more general doctrine of ‘say what you mean’. This attitude is exemplified most famously in George Orwell’s essay of 1946, ‘Politics and the English Language’, in which long and Latinate words are anathematised.

In a 2008 essay Zadie Smith held up Tom McCarthy’s austere debut Remainder as a bold exemplar of avant-garde fiction, comparing it favourably to Joseph O’Neill’s lush Netherland, which she deprecated as incarnating the worst delusions of realism. Funny how rapidly Smith’s distinction has disintegrated: McCarthy’s latest, Satin Island, bears an uncanny similarity to O’Neill’s recent novel The Dog. Both are narrated by an affectless young male professional known only by a single initial (X in the case of O’Neill, U in McCarthy’s); and both dramatise the moral and intellectual contortions imposed by commercial environments on people whose sympathies are with the left.

‘C’ is for Caul, Chute, Crash and Call, the titles of the four sections of Tom McCarthy’s new novel; for Serge Carrefax, its protagonist; and for, among other things, coordinates, communication technology, crypts, cryptography, Ceres, carbon, cocaine and Cartesian space, motifs that trellis this book. ‘C’ is for Caul, Chute, Crash and Call, the titles of the four sections of Tom McCarthy’s new novel; for Serge Carrefax, its protagonist; and for, among other things, coordinates, communication technology, crypts, cryptography, Ceres, carbon, cocaine and Cartesian space, motifs that trellis this book.