India Knight

D.J. Taylor’s clever dissection of snobs is really two books in one. Scattered throughout are entertaining, delicious (initially), solemnly related nuggets of hardcore snobbery. He writes brilliantly, for example, about the diarist and National Trust employee James Lees-Milne, who liked a world that knew its place (ideally beneath him). Lees-Milne was steeped so far in snobbery that he couldn’t bear the vulgarity of calling a garage a garage and so called his the ‘motor-house’. Either the absurdity of this makes you snort with laughter or it doesn’t. It does me, though I have to say the cumulative effect of a zillion snobberies is nauseating. You find yourself thinking, ‘My God, these terrible people’ on every other page.

Choosing to smell of something other than ourselves, and then perhaps in time coming to view that fragrance as ‘our’ smell — essence of us — is an odd business. I can’t wear Mitsouko because it smells of my great-aunt, for instance, which is at least relatively straightforward, but I also can’t wear Angel by Thierry Mugler because it smells of the Nineties and desperation; or L’Eau D’Issey because it smells of makeupless women in oversized clothing, stranded balefully in minimalist interiors; or anything with tuberose, tragically, because it powerfully reminds me of having morning sickness while wearing Fracas (‘my’ scent, until suddenly it became my kryptonite — so disgusting, now).

Jeremy Clarkson has been getting it in the neck from Twitter’s (I was going to say) tricoteuses — but social media is both thicko mob and gleeful, literal-minded public executioner. A couple of weeks ago it was George Galloway; and the week before that — oh, I can’t remember. I had a theory about 21st-century shame before I read Jon Ronson’s book — namely that it passes quickly. A Profumo would atone for a lifetime; a Huhne leaves jail to book deals and newspaper columns. The internet fire burns more intensely but turns to ashes faster. Yeesh, was I wrong. Ronson thinks it all started well.