Graeme Thomson

Plus: it's quite clear that MUNA are going to be huge What is it with Icelanders and mushrooms? Just weeks after Bjork releases a fungal-themed album, Fossora, Sigur Ros appear on stage with dozens of sporey lights illuminating the gloom. It’s boom time for mycophiles, but with Sigur Ros the link makes a certain kind of sense. Their aesthetic is not so much post-rock as glacial. For almost three decades the Icelandic quartet have been making large-screen, epically elemental music: celestial choral pieces, art-house concert films, ambient soundscapes and the occasional relatively conventional rock and pop song. Whether aware of it or not, you will have heard ‘Hoppipolla’ on numerous BBC nature documentaries. We won’t hear it tonight, though.

A reliable metric for measuring pop success is hard to find these days, as Michael Hann noted in these pages recently. Massaged figures for sales and streams are so opaque as to be almost meaningless. The charts are old news; social media reach wildly distorting. Bon Iver have won Grammys and released platinum-selling albums, but that was a decade ago. Such accolades feel oddly old--fashioned now. Perhaps the most assured barometer is the traditional one of bums on seats – by which gauge Bon Iver appear to be doing just fine. Yes, they are a band lacking any semblance of a song your postman could whistle. And yes, they are fronted by Justin Vernon, a doggedly unstarry fortysomething in a rumpled T-shirt and headband.

It would be easy to be a little dismissive of George Ezra. A wholesome late twentysomething hailing from the rock and roll badlands of Hertfordshire, Ezra is the kind of pop star you could happily take home to meet your grandparents. A graduate of the British and Irish Modern Music Institute, good-looking in that long, toothy Prince William way, he seems to be laboratory designed not to offend or challenge even the most prickly sensibilities. His music is harder to pin down. With its repeated calls and refrains, it blends folk, pop, soul, blues and calypso styles into an uncomplicated feelgood mix that is both old-fashioned and summer-fresh. The melodies are bright crayon drawings; immediate and insistent.

The American Whine is one of the key vocal registers in rock and roll. You can trace that thin disaffected quaver through the decades from the Shangri-Las to Lou Reed, from Jonathan Richman to Neil Young. Inveigling, needy, smart-assed, it’s as vital a part of the DNA of the medium as a black leather jacket and a souped-up Chevrolet. Ezra Furman, I’m pleased to report, is in possession of a vintage whine. Furman is a Jewish transgender woman who composes with compassion, wit, empathy and anger from those particular personal viewpoints. She wrote the soundtrack to Netflix blockbuster Sex Education and has just released an eloquent sixth solo album, All Of Us Flames.

You feel a little sorry for Renaissance, the first solo album by Beyoncé in more than six years. It just wants to dance, but will anybody let it? Such are the claims made for the singer as a cultural figure – superwoman, warrior queen, saviour of Black America – that everything she does carries a weight of expectation which would crush granite, let alone a pop record. The songs on her last album, Lemonade, released in 2016, spun out from the infidelity of her husband, Jay-Z, linking a personal breach of trust to fissures in her family history and racial divides in the United States, past and present. It was impressive but stern.

A few years ago, I spoke to Mick Jagger and asked him which of the (relatively) new crop of rock groups he rated. It was a short list, I recall, and not hugely inspiring, but Kings of Leon made the cut. ‘They have a kind of Texas weirdness that you don’t find in a lot of modern rock bands,’ he reckoned. ‘I like their quirkiness, and the fact that you can hear the countryish and blues thing behind them, but it’s not that obvious.’ Aside from the fact that they are from Tennessee, not Texas, it felt like a reasonably astute summation of Kings of Leon’s appeal when they first broke through in the mid-2000s.

‘Version’ is an old reggae term I’ve always loved. It refers to a stripped-down, rhythm-heavy instrumental mix of a song, traditionally dubbed onto the B-side of a single. On paper the concept sounds throwaway, and often it was. Over time, however, using reverb and a fair degree of ingrained madness, pioneering Jamaican producers such as Lee ‘Scratch’ Perry, King Tubby and U-Roy twisted ‘versions’ into mind-bending shapes. Time-stretched DJs toasted new rhymes over the top, and dub was born, an art form built from borrowed parts and hair-brained ingenuity. The notion that popular music is now obsessed with recycling old content is not necessarily fanciful, but it can be reductive.

Drummers are patient chaps, in the main. Think of Ringo in Peter Jackson’s recent Beatles docuseries, Get Back. Lolling around peaceably for days on end as Lennon and McCartney bash about, looking for clues. Drummers twiddle their thumbs behind their kit while the musos fret over chords and key changes, waiting for the moment when they will be called upon to hit skins with sticks and make a song worth hearing. In 2018, admirably urbane Pink Floyd drummer Nick Mason finally lost patience. The band has effectively been finished since 1994, and following the death of keyboardist Rick Wright in 2008, Mason was caught between Roger Waters and David Gilmour, the two rutting stags of the group’s legacy.

We join Shane MacGowan, much like a character from one of his songs, in a world where prosaic, often harsh realities vie with feverish flights of fancy. The former Pogue conducts this interview remotely, ‘sitting on a vastly uncomfortable lime green leather chair, within reach of a grey bucket, in a small but surprisingly unspeakable room. In a corner, Jimi Hendrix is repairing some broken guitar strings, while in the kitchen behind me, Bono is loading the dishwasher and a leprechaun with a gold earring is rolling what he says is a cigarette. On the walls are a selection of my wife’s multidimensional angel paintings and one or two of my drawings. Clint Eastwood is on the telly and Maggie Barry is on the record player.

Squaring up to the prospect of a new Red Hot Chili Peppers album, I’m reminded of a vintage quote by Nick Cave: ‘I’m forever near a stereo saying, “What… is this garbage?” And the answer is always the Red Hot Chili Peppers.’ I can empathise. I don’t habitually harbour animus against artists I dislike, but something about the sheer scale of the Red Hot Chili Peppers’ awfulness has always felt weirdly personal. Despite the kind of success that looks mightily impressive in a Wikipedia stat dump – 100 million record sales, multiple Grammy wins, numerous number ones – the Californian rock band have always been tricky to tolerate, let alone love. The reasons for this are manifold.

We gathered on a freezing Sunday night, inside a barrel-vaulted church designed in the 1890s by Charles Rennie Mackintosh, to witness a cresting wave. Vulture Prince, the third album by the Brooklyn-based Pakistani singer, composer and producer Arooj Aftab, was one of the most accomplished and interesting records of last year. A keening song of loss, dedicated to her late brother, Vulture Prince is almost impossible to pin down. It’s a flood plain of merging musical streams, a genre-phobic blend of jazz, minimalism, Sufi devotional music, acoustic textures and torch song. Sung almost entirely in Urdu, its beauty and import are immediate, its emotional pull universal. Following two Grammy nominations and a fat wodge of critical acclaim, Aftab’s stock is in the ascendant.

Any artist who has habitually written or performed in character — from David Bowie to Lady Gaga — eventually arrives at their Mike Yarwood moment: ‘And this is me!’ With the release of her sixth solo record, Anaïs Mitchell has reached the point of personal revelation. ‘I’ve spent a lot of time trying to write in the voice of other characters,’ she says. ‘It felt like after so many years of working on telling other stories — now here are some of mine.’ In 2020 Mitchell was named one of Time magazine’s 100 most influential people. Nevertheless, she requires an introduction.

Christmas: the most vulnerable time of the year. I heard ‘A Winter’s Tale’ by David Essex on the radio the other day and, oh boy. It was Noël Coward who wrote, in Private Lives, that smart little line about the strange potency of cheap music. It is a truism never more apparent than at Christmas, when we allow the gaudy and sentimental access to our hearts with only the most cursory of security checks. Songs that would never make it past the bouncers in May are whisked directly into the VIP area come December. A quick google confirms that ‘A Winter’s Tale’ was released in the run-up to Christmas 1982, which means I was nine years old when it was first released.

Pop quiz time: which act was named Melody Maker Group of the Year in 1975? The answer is not, as you might expect, some testosterone-fuelled blues-rock outfit or a hip gang of proto-punk gunslingers, but a gaggle of semi-professional Irish musicians who performed trad tunes sitting down, dressed for church in cardigans, sensible shoes, shirts and ties. The Chieftains were so far from rock and roll they met it coming back the other way. On the cover of Irish Heartbeat, a later collaboration with Van Morrison, they could be mistaken for a loose affiliation of farmers, minor office clerks and earnest ornithologists waiting for a bus outside the town hall. It was a brilliant disguise. The Chieftains wore their radicalism lightly, but radical they were.