Graeme Thomson

Song for song, line by line, blow for blow, Elvis Costello remains the most consistently fascinating songwriter Britain has produced in the past 50 years – an opinion which seems these days to be mostly confined to a smallish section of an ageing demographic. Certainly, Costello’s music has, as far as I can tell, proved largely resistant to TikTokification, even if Olivia Rodrigo did ‘pay homage’ (nicked, with the author’s approval) to the riff to ‘Pump It Up’ for her song ‘Brutal’.

As the American superstar starts singing another slow, sad, rather beautiful song, my mind begins to drift. I’m thinking that our appreciation of music is so much about the who, the when and perhaps most crucially the where; the significance of place is an under-examined element in our relationship with what we’re hearing at any given moment. I’m also thinking that a massive over-reliance on concert revenue to sustain artists’ livelihoods means that nowadays bigger is almost always seen as better – even when ‘bigger’ comes at the obvious detriment of the music. And I’m thinking that an act’s popularity – and indeed their excellence – isn’t necessarily proportionate to their ability to successfully perform at the top end of the bill at a major music festival.

Towards the end of Declan McKenna’s snappy, enjoyable 90-minute set at the Edinburgh International Festival, something quite powerful occurs. The English singer-songwriter returns alone to the stage for the encore and proceeds to play a version of ABBA’s ‘Slipping Through My Fingers’ with only his electric guitar as accompaniment. It becomes a strange, emotionally layered moment. A young musician singing from the perspective of a parent ruefully reflecting on their child growing up, away and beyond reach; a predominantly teenage crowd singing those words back to him; and the older members of the audience, many attending with their own kids, staring blurrily into the middle distance.

The ploy of releasing an album without any advance warning comes into play when an artist feels they are being paid either too much or too little attention. The stealth arrival of Jack White’s new solo album falls firmly into the second category. Putting out music in this way ensures additional media coverage and a certain level of intrigue I didn’t love White’s old band, the White Stripes, back when they were a garage-rock/blues revival phenomenon in the early 2000s. Since their demise in 2011, the world seems to be coming around to this way of thinking. Their most successful albums, Elephant and White Blood Cells, hold little cultural currency these days.

There’s nothing quite like the drama of a prodigal’s return. ‘I’ve been singing in this venue since I was ten years old,’ announces Shirley Manson, staring down nearly half a century of personal history at Edinburgh’s ornate Usher Hall. The fact that Garbage’s lead singer made the United States her primary residence many years ago lends this homecoming concert added potency. There are shout-outs to her dad, a ‘Happy Birthday’ serenade for her sister and what looks like a tear or two at the start of the encore. A ‘badass’ attitude is so sleekly applied it seems like a Che Guevara T-shirt in the racks at M&S For all the sentiment, it was obvious that Manson was right to leave not just Edinburgh, but the UK.

It is always interesting to observe the ways in which pop stars try to negotiate first growing up, and then growing old. From teen scream to respected mainstay to elder states(wo)man is not an easy path to walk without a few stumbles. At certain times, it requires making some blatantly strategic moves. Cabello wants so badly to grow up that she evolves from a past incarnation practically into thin air Few readers will remember that the first solo single George Michael released after dissolving Wham! was called ‘I Want Your Sex’, a forgettable bump-and-grind with a steamy video designed purely to shift audience expectations away from all things teenybopper and towards a more adult-orientated market. The song was banned by the BBC during daylight hours.

‘A working class hero is something to be.’ Rishi Sunak and Keir Starmer must have missed the conflicted, sardonic edge to John Lennon’s lyric, from his 1970 song ‘Working Class Hero’, given their rush to scrub away the whiff of privilege in the crudest manner imaginable. Sunak, desperately, by means of bemoaning a childhood forever blighted by lack of access to satellite TV; Starmer by dully hammering home that he is the son of a toolmaker. A country pile, a double-barrelled girlfriend and a mock-regal drawl were valued plunder in 1960s pop As in politics, so in music. In both fields, class anxiety has become inverted. The fear now is to appear too privileged. It wasn’t always thus.

Many years ago, I wrote a book about Willie Nelson. At its conclusion, I reached for an elegiac, valedictory tone. In 2006, when The Outlaw was published, Nelson was already 73, and it seemed plausible to suggest that one of the great American lives might be winding down. I pictured Nelson rolling off the road and into the sunset, his work on Earth more or less complete. Nelson embodies both sides of an increasingly divided nation; hippie and redneck, patriot and agitator Well, scratch that ending. Having recently turned 91, Nelson is still going strong.

The hip end of the folk spectrum is in rude health right now. Dublin’s mighty Lankum lead the way, but plenty of other interesting artists are following in their wake, Brighde Chaimbeul among them. If a Gaelic-speaking trad musician from Skye reinterpreting Philip Glass for the small pipes sounds like your thing – and why on earth wouldn’t it? – then Chaimbeul is worthy of exploration. At 17 she won the BBC Radio 2 Young Folk Award. Her 2019 debut, The Reeling, released via Rough Trade, cross-pollinated traditional with experimental electronic music. More recently, and still in her early twenties, she has collaborated with American avant-garde saxophonist Colin Stetson on the album Carry Them With Us.

How to explain the supercharged star power of Taylor Swift? An undeniably gifted artist, Swift’s albums 1989, Folklore and Evermore, in particular, are excellent. She has written a battery of terrific pop songs. She is a generous and skilled performer. To suggest she is overrated is not an insult, therefore, but simply a comment on the absurd critical mass of her popularity, in which every lyric, scrap of artwork, cultural reference and personal tit-bit is weighted with a monumental significance which, it is becoming apparent, does her work few favours. Anybody listening to Swift’s new album without prior knowledge of the layers of gossipy context surrounding it might well wonder what all the fuss was about.

On the same night Underworld played the second of two shows at the Usher Hall, next door at the Traverse Theatre, This is Memorial Device was midway through a short run. Seeing both within a matter of hours, I felt an exchange of currents, a renewed awareness of the short distance we travel between euphoria and sorrow when we start mixing music and memory. The short play, adapted and directed by Graham Eatough from the novel by David Keenan, concerns the brief, wayward life of a (fictional) 1980s cult band from Airdrie. We see how the group’s complicated yet charismatic personal dynamic, intense improvised music and quasi-occult power was once revered by a handful of diehards.

Roxy Music didn’t make Phil Manzanera rich. Kanye West did. When a guitar phrase from Manzanera’s obscure 1978 solo song, ‘K-Scope’, was sampled in 2012 by West and Jay-Z on their track, ‘No Church in the Wild’, the one-third share Manzanera was given of publishing and sales revenue proved life-changing. The song featured on a platinum-selling album, and was used in The Great Gatsby and numerous adverts. ‘I would earn more money from a short guitar riff that I wrote one evening on a sofa in front of the telly than I ever earned in the entire 50 years as a member of Roxy Music.

Leonard Cohen used to speak self-deprecatingly about his sole ‘chop’ – that mesmeric, circular minor-key guitar pattern deployed on so many of his earliest and greatest songs. It was a classic Cohen humblebrag, the implication being that, in popular music, practical competence at just one thing was acceptable – but any artist with multiple ‘chops’ was to be viewed with great suspicion. The slightly strange notion that anyone peacocking their technical mastery is covering up for some other inadequacy – usually a lack of heart or, worse, of ‘authenticity’ – has found widespread acceptance in the field of music criticism over the years.

Rachel Goswell, one of Slowdive’s two singers, has cool hair. It is dyed half black and half white, and by the end of this show I had a feeling it might have been trying to tell us something. Slowdive broke up in 1995 having made three albums. They reunited in 2014 and have since made two more. Can we spot the join tonight between the two eras? I think we can. When they first arrived on an independent music scene still subordinate to the critical whims of Melody Maker and NME, Slowdive were not exactly beloved. Back in the early 1990s they were more or less the whipping boys and girls of what was known as ‘shoegaze’.

I never had Idles down as a great Bristol band, I confess. In fact, I never had them down as very much of anything at all. Through occasional and accidental contact, I associated the quintet with a cadre of unlovely groups – Sleaford Mods, Shame, Soft Play (formerly Slaves), Viagra Boys – that emerged in the 2010s and made shouty, angry music which wanted to Say Something Important about our times, most of it pretty obvious and deeply depressing. Idles had a song called ‘I’m Scum’. It was a hard pass from me – more or less sight unseen. Turns out I got it wrong; or perhaps Idles got it wrong. In any case, we’ve both changed our tune.

Sometimes I think, in the end, only the voice truly matters. Dress it however you wish, zhuzh it up with textural condiments: cool electronics, warm strings, harsh noise, romantic rhythm, ambient atmospherics. It’s all decoration. The human voice is what we respond to most fervently and instinctively in popular music. This – far from infallible – notion occurred to me while attending a concert celebrating 50 years of the Scottish Chamber Orchestra as part of Celtic Connections, Glasgow’s annual (and always inventive) festival of roots music. Led by American conductor Eric Jacobsen, the SCO opened with a lively rendition of Mendelssohn’s Hebrides Overture before providing supple, sympathetic support for four voices. Each was unique and evocative. One was truly transportive.

Of their many cultural quirks, Americans retain a slightly ridiculous and yet rather touching belief in the power of ‘punk rock’ (nobody in the UK ever calls it that, of course: it’s just ‘punk’). Despite laying claim to the progenitors of the whole punk thing – the Stooges, the New York Dolls, the Ramones – Americans still don’t quite seem to understand it. They actually think it was about the music, bless them. More bafflingly, they seem to regard ‘punk rock’ as something that has enduring currency, rather than being a brief – though significant – cultural phenomenon of the mid-to-late 1970s that was more or less over before it began. Americans still don’t seem to understand punk.