Douglas Murray

What is ‘far-right’? With the progress of Marine Le Pen to France’s presidential run-off, the term has been liberally used — as it has been over recent years across the West. Golden Dawn in Greece, Jobbik in Hungary, and the Sweden Democrats are all said to be far-right, to name but three. The fact that the first two of those groups engage in intimidation, racism and overt displays of political violence would ordinarily distinguish them from a peaceful democratic party opposed to mass immigration like the Sweden Democrats. Yet everywhere there is the same name creep. The website Breitbart is frequently called far-right, as is the administration of Donald Trump.

Another knife-attack was thwarted yesterday in Westminster. Overnight there were anti-terror raids in Kent and London. These were unconnected, but police say that they have foiled an ‘active terror plot.’ All this will blend into the background soon, as much as last month’s attack in Westminster already has. Not because we don’t remember anything, but because we never learn anything. After last month’s attack in Westminster there seemed to be an even more concerted effort than usual to say that the perpetrator – a Muslim convert called Khalid Masood – probably suffered from some mental illness, was a mere madman, criminal or drug addict.

In these tricky – not to say dark – times there is one place to which we can always turn for light relief: Geneva. The city itself may be unamusing. But it does play host to the world’s most hilarious organisation – the body which calls itself ‘the UN Human Rights Council’ (UNHRC). A few days ago, the Council voted to appoint members for the 2018-2022 term of its ‘Commission on the Status of Women’, a UN agency ‘exclusively dedicated to the promotion of gender equality and the empowerment of women.’ Among those appointed to the Commission was that notable supporter of gender equality – Saudi Arabia.

Well farewell then Turkey.  Or at least, farewell the Turkey of Kemal Ataturk.  It’s a shame.  Ataturk-ism nearly made its own centenary. But the nation that he founded, which believed broadly in progressive notions such as a separation of mosque and state, has just been formally snuffed out.  President Erdogan’s success in the referendum to award himself Caliph-like powers for life finally sees the end of Turkey’s secular and democratic experiment. Perhaps the poll which gave him victory was rigged.  Perhaps it wasn’t.  In the same way that perhaps the ‘coup’ last summer was real.  Or perhaps it wasn’t.

Since last week’s attack in Westminster, various readers have asked whether my list of ‘standard responses to terrorism’ has held true in the aftermath of this attack as in the aftermath of so many attacks before. And since it appears that good news must now immediately be seized from any tragedy – even within minutes of that tragedy occurring – in keeping with the times, I am happy to report that my list does indeed hold true. I had already noted last week that we were swiftly into the realm of hashtaggery with ‘Pray for London’ trending. I must say that I’m never sure how many of the people urging people to do this actually pray themselves, or think prayer works, or what it might achieve.

The hashtag ‘PrayForLondon’ is trending on social media. But so is ‘Antwerp’. Because no sooner were we invited to pray for London than a man of ‘North African descent’ was narrowly prevented from doing something similar in the Belgian city. This is life as usual in Europe now, of course. But among the endless replays to date - and the endless replays yet to come - there are several things worth noting about Wednesday’s attack in London. The first is that the perpetrator – now identified as one Khalid Masood – was in one sense unusual. A recent comprehensive analysis published by my colleague Hannah Stuart found that among Islamist-related offences in the UK the most common age of the offender was 22.

There’s almost as much talk about ‘virtue-signalling’ these days as there is about ‘fake news’. But one thing that doesn’t get said often enough is why virtue-signalling isn’t just irritating, but destructive. Like Brendan, Will and others here, I also take a slightly dim view of the anti-Trump protests that took place in Britain last night. I walked around the one in Westminster to come to a view, and found myself feeling unsympathetic to people carrying placards that said, for instance, ‘Fuck Fascism’. It’s a sentiment with which most of us can wholeheartedly agree, but I cannot see its applicability to the question of whether or not the US President should enjoy a state visit to the UK.