Dan Hitchens

Alabama’s near-total abortion ban, signed into law on Wednesday by governor Kay Ivey, is a real moment of hope. The principle on which it grounds itself is simple enough; as Ivey put it: ‘Every life is precious.’ In those four words lies a remedy for the hatreds that divide humanity. True, pro-lifers have their own doubts over the bill: is it too tactical, by conceding very narrow medical exemptions? Is it not tactical enough, because it will be overturned in the courts and meanwhile alienate the middle ground? But whatever the merits of these criticisms, the Alabama ban is still a landmark. A body of legislators in the world’s superpower has affirmed that every life is precious and given that belief legal form.

Walking down the street on my lunch break, I sometimes pass a delivery man wheeling a large handcart of Japanese food. The cart bears a striking message: ‘Creating a world where everyone believes in their own authenticity.’ It raises some immediate questions: for instance, what does it mean to believe in your own authenticity? How would you go about creating a world where everyone does? And what’s it got to do with Japanese food? It’s unfair to single out the delivery service. Today, brands big and small have a Profound Statement to make. On my way home I pass a 30ft electronic billboard which displays a young couple embracing beneath a glowing night sky. The left side is filled with a portentous message: ‘Your time in the universe is finite.

‘The world is looking at you,’ the actress Susan Sarandon informed Argentina’s Senate on Tuesday, ahead of its vote on an abortion bill. ‘Give women the right to choose!’ She may have been inspired by Amnesty International, who had taken out a full-page ad in the international New York Times to tell the Senate: ‘THE WORLD IS WATCHING’. In the early hours of Thursday morning, after a 16-hour debate, the senators failed to do as they were told. The bill, which would have legalised abortion up to 14 weeks – and beyond in the case of disability or a threat to the mother’s health – was defeated by 38 votes to 31. Sarandon and Amnesty were right, in a way.

Anti-Christian persecution, for so long a great untold story, has started to gain the world’s attention. But the suffering of Christian communities, from Syria to Nigeria to China, is part of an even broader phenomenon. Religious conflict is on the rise across the globe, with ancient tensions being raised by new political methods. And in many countries — Sri Lanka, India, the Central African Republic and elsewhere — it’s Muslims who have the most reason to fear violence. In Burma, they may even have been victims of genocide. That, at any rate, is what UN officials are trying to investigate after a wave of brutality which has forced 700,000 Rohingya Muslims to flee the coastal region of Rakhine State since last August.

If Christian Britain is fading away, what will survive of it? One answer seems to be pilgrimage. In the past decade, 30 pilgrimage routes have been created or rediscovered; holy places have seen a 14 per cent growth in visitor numbers since 2013. These figures are recorded by a new organisation, the British Pilgrimage Trust, which wants to ‘revive the British pilgrimage tradition of making journeys on foot to holy places’. The BPT stresses that not all pilgrims are religious: ‘Bring your own beliefs’ is the slogan. Guy Hayward, who co-founded the BPT with Will Parsons, observes: ‘We have to tread very carefully around the language of spirituality and religion.

According to the Times, Dan Walker, the new BBC Breakfast presenter, is ‘a creationist’. A ‘senior BBC figure’ is quoted as saying that this ‘nutty’ belief would make life difficult for Walker if, say, he had to present a story about a 75,000-year-old fossil. How could he if he thinks the earth is less than 10,000 years old? Rupert Myers goes further in the Telegraph: ‘Creationists cannot be trusted to report objectively,’ Myers claims, ‘or to interact reasonably with their interviewees and with the public’. Before jumping to conclusions, it’s worth saying that Dan Walker’s beliefs aren’t publicly known. Anyone who thinks God made the world is a ‘creationist’ in some sense.

What’s the objection to the new contract? It applies to all junior doctors – that is, doctors who aren’t consultants and GPs – and would change how they’re paid.  The major concern is about ‘unsocial hours’ – weekends and nights. At the moment, junior doctors are paid a basic rate for working between 7am and 7pm Monday to Friday. Weekends and nights have a higher rate. This higher rate is now being cut. What’s more, the definition of ‘unsocial hours’ has changed – it now doesn’t include Saturday daytime or 7-10pm on weekdays. Why are the doctors striking?

Are we really, as David Cameron claimed in his Christmas message, a country shaped by 'Christian values'? Yesterday’s Evening Standard poll – which found that shopping is three times more integral to Britons’ Christmas than going to church – makes you wonder what the phrase even means. It doesn’t just mean do-goodery, though that is important. About 10 million Britons get help from a church-based group every year. If you see a queue of homeless people in a town centre at about 6 o’clock in the evening, you can bet there are a bunch of God-botherers handing out sandwiches at the other end of it.

In the run-up to Remembrance Day, my local branch of the Quakers has been displaying a sign on the front door. It reads, with ever-so-slightly combative bold type: ‘Remembering all who have lost their lives in war’. They’re willing to mourn, as long as they don’t have to be patriotic about it. Temperamentally, I’m with the Quakers on this one: I struggle to get emotional at national symbols like the royal wedding or the sight of the Union Flag. But I know people who are moved by these things, and I’m not sure this is because they’re less enlightened than me and the Quakers. It seems more likely that we’re the ones who are missing something.

Transgender men and women have a powerful story to tell. Their experiences are often heartrending: we should be appalled that nearly half of young trans people have attempted suicide. Meanwhile, there is compelling neuroscientific evidence to suggest that male and female can overlap, and that for some people gender dysphoria is no more eradicable from their nature than, say, being an introvert. How all this plays out, in terms of law and culture and surgery and public bathrooms, is another series of questions. But the basic point – that trans people should be listened to and helped, and neither explained as a problem nor scorned and marginalised – is a pretty unassailable argument. You would need to do something really stupid to discredit it.