Damian Thompson

Can the Church of England escape from the deadly grip of bishops and bureaucrats who spend their entire time genuflecting to the metropolitan Left? Why does Archbishop Justin Welby wade obsessively into secular political battles when his churches are emptying? And do worshippers realise that eye-watering sums of money are being siphoned off from their parishes in order to fund worthless exercises in social engineering? In this episode of Holy Smoke, the Rev Marcus Walker, Rector of St Bartholomew the Great in the City of London, reveals the scale of the crisis facing the Established Church. His analysis is devastating.

Just before Christmas, the Vatican's new doctrinal chief Cardinal Victor ‘Tucho’ Fernandez unveiled a new style of blessing designed to make gay couples feel at home in church without changing the Church's teaching on marriage. The Argentinian Tucho has for years been Pope Francis's protégé – but for how much longer? The new gay blessings, supposedly blessing the couple but not their union, have been decisively rejected by all the Catholic bishops of Africa, forcing Francis to backtrack and say they could ignore Fernandez’s decree. Then, last week, it was revealed that in 1998 Tucho published a book on, of all things, the theology of orgasms.

In this festive episode of Holy Smoke, we're taken back to the Christmasses of the 1950s and 60s by Raymond Arroyo, Fox News and EWTN presenter, whose enemies in the Vatican have been trying to silence him for years.  They've failed, thankfully – and now silencing him is even harder. Raymond, who trained in musical theatre, has produced an album entitled Christmas Merry and Bright in which he sings well-loved Christmas songs and carols in spectacular big-band arrangements inspired by one of his musical heroes, Frank Sinatra. And in one track, 'Feliz Navidad', he's joined by its composer – his friend the legendary José Feliciano. I hope you enjoy this conversation as much as I did.

You might imagine that a political project to place modern nation states under the supreme authority of the Catholic Church would stand zero chance of success anywhere in the world, including in traditionally Catholic countries. And you'd be right. Even so, a movement known as Integralism – whose 20th-century incarnations were closely related to fascism – has gripped the imaginations of ultra-conservative Catholics in America, and especially on campuses. The Eastern Orthodox political philosopher Kevin Vallier has written a book, All the Kingdoms of the World, about this bizarre development. It's thoughtful and fair-minded – but Integralists have not taken kindly to his analysis and Vallier has found himself drawn into some unnerving exchanges on social media.

Earlier this week, the Rome correspondent of the Times found himself mugging up on the history of Genghis Khan's Mongol Empire, and this is what he reported:  While the empire brought stability, it was created through the large-scale massacre of anyone who refused to submit to Mongol rule, leading to the death of millions. Mongol troops triggered famine in Iran by destroying ancient irrigation systems and catapulted diseased corpses into towns they besieged, a technique which reportedly introduced the Black Death into Europe. Why were the media suddenly writing about blood-crazed 13th-century warriors?

King Charles III is the first British monarch to inherit a post-Christian kingdom. Less than half of his subjects identify themselves as Christian, and only about one in 20 adults in the UK go to church on Sundays. Since 1980 church attendance has more than halved – and that's broadly the situation in most of Western Europe.  In the traditionally God-fearing United States, in contrast, roughly 20 per cent of people are practising Christians. But there, too, the statistics now point to a steady decline in religious belief; the figures are worrying for American Protestants and catastrophic for American Catholics.

Conservative Catholic critics of Pope Francis are referring to 2023 as his 'Year Zero' – a time of revolutionary upheaval initiated by an 86-year-old pontiff who feels liberated by the death of his predecessor Benedict XVI on New Year's Eve.  Events are moving fast. This October, the world's bishops will gather for a synod in which left-wing lay activists have been given an advisory vote by the Pope and permission to discuss ultra-sensitive topics such as women's ordination and blessings for same-sex couples.  It's true that Francis has rejected attempts by the ultra-progressive (and ultra-empty) German church to pursue a liberal Protestant agenda without reference to Rome.