Christopher Harding

More than 80 years after it ended, we are still living through the aftermath of the second world war. When people use the word ‘postwar’ they invariably mean this war and the changes it wrought upon international relations, trade, economics, domestic politics, social values and much more besides. Yet it remains all too easy, certainly in the English-speaking world, to cleave to a rather parochial view of that conflict as something that ended up spreading to lots of exotic places while still ultimately concerning the great battle between good and evil that was the Allies vs the Nazis. Can there be any corner of Hitler’s psyche, any charming detail of the home front in Britain, which remains unprobed in books, TV programmes and museum exhibits?

Japanophiles, look away now. A country renowned for inspiring fascination, warm feelings and not a little envy in its rapidly rising numbers of visitors – from crime-free streets to clean and plentiful public toilets – is in the grip of problems deeper and darker than you might imagine. The classic Japan itinerary reveals little of those problems. You’ll enjoy hyper-modern Tokyo with its fabulous restaurants, flawless transport and non-stop shopping and entertainment. You’ll jostle tourists and schoolchildren for the perfect view of the Golden Temple in Kyoto without losing your enthusiasm for Japan’s ‘eternal city’. Then you’ll fly home with pretty much only good things to say about Japan and the Japanese.

The United States of China, anyone? The idea that a federal China might be able to accommodate within it a relatively autonomous Taiwan is one of the more radical solutions mooted to the thorny problem of Taiwan’s status. The difficulty, of course, is that neither the Chinese Communist party nor Taiwan’s leaders would find such an outcome remotely acceptable. The CCP will not countenance a loosening of its control over mainland China; the Taiwanese, for their part, see in Hong Kong’s recent sad trajectory a vision of their own future should their politicians ever accept an offer of special status within China.

‘Everywhere I could see India, yet I could not recognise it.’ So said India’s great national poet Rabindranath Tagore of South-East Asia, after travelling there in 1927. Tagore was fascinated by how elements of ancient Indian culture had found their way eastwards: gods, temple architecture, the Sanskrit language and the great epics the Ramayana and the Mahabharata. A nationalist but also a universalist, Tagore welcomed the reshaping of these ideas by the people who received them, a process whose fruits he encountered in Malay literature and Balinese dance. He even hoped that one day a ‘regenerated Asia’, making creative use of its shared cultural heritage, might heal the world of the wounds he believed had been inflicted on it by the modern West.

‘Much of what I say may turn out not to be true.’ Hardly the ideal beginning to a guided tour. But Alex Kerr is not your typical tour guide, briskly selling a place to a time-pressed group via a few must-snap essentials — the glint of the sun off Kyoto’s Golden Temple and its still waters; the demure shuffle of geisha; winter rays radiating through a bamboo grove. Kerr is more the lone local you’re not entirely sure you should trust, sidling up and engaging you in conversation. Why do temples have gates without doors? Are they entrances — or exits? Ever thought about that? No? Come on, I’ll show you.