Amelia Butler-Gallie

And just like that, after an excruciating 12-year hiatus, the literary world’s answer to Harry Houdini is back. Thomas Pynchon, that notorious recluse, has resurfaced with Shadow Ticket, a tricksy Prohibition-era detective caper that is by turns exhilarating, exasperating and inimitably Pynchonian. A new Pynchon novel is simultaneously a reviewer’s wet dream and feverish nightmare. There’s so much to unpack, you’re never going to do it full justice after a single reading. This is, after all, the writer famous for Byzantine, convoluted plots which zigzag their way across entire continents, ideologies and historical epochs, brimming with mysterious entities and delightfully nutty characters. Shadow Ticket is no different.

It has never been easier, or less rewarding, to be a Great Gatsby bore. As the book that is frequently, and speciously, cited as the Great American Novel — perhaps because, at around 180 pages, people have bothered to read it — turns 100 this month, it has become the byword for a certain kind of middlebrow literary appreciation. Even people who are barely aware of the novel know certain images and lines, such as the omnipresent lighthouse, “So we beat on, boats against the current, borne back ceaselessly into the past” and the whole Ralph Lauren-esque visual aesthetic that F. Scott Fitzgerald appeared to anticipate. The novel, published in April 1925, has achieved the impossible by breaking free of the page and reverberating across the world in a kind of endless meta-narrative.

Atop the Almaden Tower in downtown San Jose — the world headquarters of Adobe Systems Inc. — sits a singular art installation. Four amber wheels rotate every few seconds in a seemingly innocuous and frankly nonsensical digital display. The installation, known as the “San Jose Semaphore,” is the brainchild of the data-driven media artist Ben Rubin and first appeared — or began transmitting — in August 2006 to the mass bamboozlement of passersby. What was going on, they cried? Was it that most millennial of things — a sign? For those less likely to be beguiled by some concealed piece of chicanery, the circles were little more than frivolous decoration, another example of Adobe splashing the cash on some geometric garnishing.

“I have been instructed to tell you that what you are proposing is entirely impossible. Nevertheless, in Iran, even the totally impossible becomes possible at times.” Such was the mysterious riddle that confronted the English art dealer Oliver Hoare as he sat across from an Iranian contact in Paris in 1992. He had just presented a madcap plan: to reunite the state of Iran with one of its most prized but long-lost manuscripts.   The Shahnameh of Shah Tahmasp is an illustrated epic poem comprising 50,000 rhyming couplets. Completed in the mid-sixteenth century, this “book of Kings” is one of the most exquisite examples of Islamic art and poetry ever to have been produced.

A stack of books balances on a fluffy white Michael Aram bedspread: Ottessa Moshfegh’s My Year of Rest and Relaxation, Lisa Taddeo’s Animal, Candice Carty-Williams’s Queenie and Lily King’s Writers & Lovers all touted as “sad-girl lit-fic book recs.” Lana Del Rey’s lugubrious melodies play on repeat; “I’m pretty when I cry” and “baby blues / baby blues,” in particular, are favored lyrics. This is a specific quarter of TikTok (or BookTok), the lachrymose world of “sad-girl lit.

When I was offered the chance to review two new books about the Devil, I thought, “what fun!” I wouldn’t describe myself as a particularly diabolical person, but as someone whose deep love of Paradise Lost has made me, as good old William Blake didn’t quite put it, “of the devil’s party while very much knowing it,” I rubbed my hands together in glee at the prospect of getting down and dirty with Old Nick. Not, you understand, that my purely literary interest can begin to compare to the “Satanic Panic” outbreak that gripped the imaginations of middle America in the late 1980s and 1990s. “Satanic cults! Every hour, every day, their ranks are growing!

"My God, the suburbs!” John Cheever, the short-story writer who has rejoiced in the nickname “the American Chekhov,” had what can only be described as ambivalent feelings about the twentieth-century housing developments that grew up on the outskirts of major cities. He said of them that “they encircled the city’s boundaries like enemy territory and we thought of them as a loss of privacy, a cesspool of conformity, and a life of indescribable dreariness in some split-level village where the place name appeared in the New York Times only when some bored housewife blew off her head with a shotgun.” Cheever was not wholly consistent himself.

Love and loneliness. Loneliness and love. These two motifs, these two codependent deities, underpin all of grand maestro Gabriel García Márquez’s fiction — from his bewitching magnum opus One Hundred Years of Solitude to the tumultuous romance of Love in the Time of Cholera. His final sultry, sun-soaked and unexpected work, Until August, which he attempted to complete while struggling with dementia, is a continuation of these oeuvre-defining themes. It’s a damn shame it’s half-baked. The circumstances under which Until August came to be written might, themselves, one day make a rather droll short story, perhaps even a sparky novella.

Dying sensibly has always eluded Americans — from Elvis to Houdini — and that’s before you even get to the funeral part. In fact, in America, something peculiar has occurred over the last century. Traditional obsequies have fallen out of favor as Americans increasingly opt for “anything but” the conventional when it comes to final resting places: that is, no more six feet under. According to the National Funeral Directors Association (NFDA), the majority of Americans now choose cremation, with the rate expected to surpass 80 percent by 2045. Ecofriendly departures — think hemp coffins or ashes strewn over a living coral reef — are also becoming more popular; 60 percent of respondents to one recent survey expressed an interest in “green funeral options.