Systemic racism

This article is an excerpt from Kenan Malik's new book, Not So Black and White: A History of Race from White Supremacy to Identity Politics. In 1935, while writing his masterpiece Black Reconstruction in America, W.E.B. Du Bois pondered the question of why, in the wake of the Civil War, there had not developed working-class solidarity across racial lines. “The South, after the war,” he observed, “presented the greatest opportunity for a real national labor movement which the nation ever saw or is likely to see for many decades.” Yet, he lamented, “the labor movement, with but few exceptions, never realized the situation.

Reparations are a recipe for rancor. Under the guise of settling a grievance, they intensify and often eternalize it. They almost inevitably plant seeds of enmity that last for generations. However large the cost, the victorious side eventually feels it settled too cheap. And the side that humbly paid comes to recognize it paid too dearly and gained nothing more than a pause in the demands. Reparations don’t repair. They turn the original grievance into institutionalized animosity. The topic comes up because today’s doyen of racial resentment, the New York Times’s Nikole Hannah-Jones, says that monetary reparations are ‘What Is Owed’ to black Americans for centuries of slavery and ‘slavocracy’.

A group of children recently gathered one morning near the Soldiers’ and Sailors’ Monument in Riverside Park. The adults in charge handed out brightly colored pieces of chalk and soon the sidewalk and plaza were cheerfully adorned with mottos such as Black Lives Matter, Black Trans Lives Matter, Tell Me Why the Police Need Tanks, Let Justice Roll Down, and — my favorite — Burn It Down.  Burn down the Soldiers’ and Sailors’ Monument? No need. New York City has had it roped off for years as it crumbles away.   The 96-foot monument was in its time a tribute to the New York soldiers and sailors who fought for the Union during the Civil War. The cornerstone was laid in 1899 by Gov.