Maximilien Robespierre

I was recently asked to say a few words about “Globalism and Freedom” at a conference sponsored by Hillsdale College in Boise. Globalism, I said, is the enemy of freedom. Why? Because globalism systematically attacks and undermines the moral and political filiations that make genuine freedom possible. In order to understand why this should be so, we must begin by pondering the word “globalism” and its adjectival personification “globalist.” Neither occurs in my thirteen-volume edition of the Oxford English Dictionary, which dates from the early 1960s. What does that tell us? For one thing, it tells us that the term “globalism” and its cognates are neologisms. Neologisms come into being for a couple of different reasons.

Before the world went into quarantine, I had the chance to take part in a small way in some interesting discussions about the present and future of US foreign policy. Some of these involved Trump administration officials and think-tank honchos; others brought together US and European diplomats and scholars. Chatham House rules were in effect, but identifying who said what is less important than giving a sense of how hard it is for conversations on these topics to break out of old habits of thought and ideological preconceptions. The academics and policy minds of America’s most respectable think tanks, for example, still assume that the most morally edifying solution to a world problem is also the most practically effective one.