Literature

There are quite a few candidates competing for the title of the first novel in English literature. You can make a strong case for Robinson Crusoe, published in 1719, or Gulliver’s Travels of 1726, or even – at a push – argue for Sir Philip Sidney’s Countess of Pembroke’s Arcadia, issued over a hundred years before, but one of the super-heavyweight contenders will always be Samuel Richardson’s 1740 novel-in-letters, Pamela. When it first appeared Pamela was as much of a sensation as the X Factor and Fifty Shades rolled into one, a genuine ‘multi-media event’ more than two hundred years before that phrase was even coined.

I was on a date once in Atlanta, Georgia. We decided on the theatre and there was only one show playing, The Skin of Our Teeth by Thornton Wilder. After a night time drive under the arms of blue mossed oaks we made it to Emory University and took our seats and the curtain rose on a Victorian living room. Cautiously, with a canine playfulness, from out behind a sofa, tromped a dinosaur. I kept thinking of this moment as I read Wilder’s first novel, The Cabala.  Originally published in 1926 before he became a renowned playwright, Wilder attempted the same tricks here. He interjects Keats, Virgil, and even incarnate Mercury, into a contemporary 1920s narrative, in order to argue that the human condition has never improved, that culture is only a jacket that fits over a skeleton.

‘The line dividing good from evil cuts through the heart of every human being… This line is not static within us; it sways to and fro over the years. Even in a heart imbued with evil, it allows a small bridgehead of good to remain. And it permits a small niche of evil to survive even in the kindest of hearts.’ These words were written by Alexander Solzhenitsyn, seeking to explain why The Gulag Archipelago was necessarily ambiguous. But they also fit elements of the Savile scandal, which is being prejudged in increasingly black and white terms. Charles Moore’s observation that this grim affair is a ‘dreadful warning’ about the perils of fame is compelling: ‘when you are up, no criticism, when you are down (and dead), no mercy.

Train Dreams, the Pulitzer nominated novella by playwright, poet and U.S National Book Award winning novelist Denis Johnson, is the life story of Robert Grainer, a man who ‘had one lover... one acre of property, two horses, and a wagon... [had] never been drunk... never purchased a firearm or spoken into a telephone.’ Born at the end of the nineteenth century and dead a year before the Summer of Love, Robert labours in the American West, cutting timber for railroad tracks and then, when he’s too old for that work, carting people’s possessions around the countryside. The book’s chronology is loose, or, rather, Grainer’s whole life comes at us at once.

Literary pseudonyms have been on my mind lately, for a couple of reasons. The first is Salman Rushdie’s revelation that he chose ‘Joseph Anton’ as his cover name when in hiding during his fatwa, in tribute to Messrs Conrad and Chekhov. The second (and brace yourself, because this is going to hurt like pluggery) is that my own literary alter ego, Charlie Croker, has a new book out. Why do writers use pseudonyms, and how does it feel to see a book you’ve written get published with someone else’s name on the cover? Strictly speaking this isn’t what happened to Rushdie. Joseph Anton was his actual pseudonym rather than his literary one; his fictional books continued to appear under his real name, while his real life was lived under a fictional one.

Hilary Mantel’s Bring Up the Bodies has won the Booker Prize, which seems right because it is the most accomplished book on the list – challenging but fundamentally readable thanks to the execution and, it must be said, the drama of the history of that period, which Mantel handles with the insight of a historian, though thankfully not a historian's total fidelity. If you don’t believe me, read the Spectator review written by Nicola Shulman, biography of the Henrician poet Thomas Wyatt. Mantel has joined Australian Peter Carey and South African J.M. Coetzee to hold a brace of Bookers. Speculation is already mounting about the 3rd instalment of her trilogy.

‘The Maidenhead’ Have you not in a chimney seen A sullen faggot wet and green, How coyly it receives the heat, And at both ends does fume and sweat? So fares it with the harmless maid When first upon her back she’s laid; But the well-experienced dame, Cracks and rejoices in the flame. Rochester is a favourite of A-level students because he writes about sex and uses rude words. That in itself would not make him an accomplished poet. Sex is not an obscure subject and there are lots of words which rhyme with ‘prick’. But there are good reasons to read Rochester. One is that he had a knack for creating effects which we have come to associate with literary authenticity and originality.

The Jamaican High Commission in London held a party last night to launch a patois translation of the Gospels. The translation, published by the Bible Society, is the culmination of 20 years work by academics at the University of the West Indies and other institutions, studying the rules of the creole created by plantation slaves and committing them fully to paper for the first time. The project has been part-funded by donations from congregations whose primary (and often only) language is patois rather than English, the language in which scripture has always been written and read in the nominally English-speaking Caribbean. This is an important cultural moment.

It’s the last day of banned book week but perhaps we should spare a thought for banned editors. An editor at Éditions Gallimard, who worked on Jonathan Littell’s The Kindly Ones, recently published three essays (with another house). The first, an account of his amorous adventures in Amsterdam, and the second, ‘Ghostly Language’, are, according to the author, to be kept in mind when tackling the final essay ‘Antiracism as the Literary Terror’ and the appendage, his pièce de resistance, ‘The Literary Eulogy of Anders Breivik’. That, in sum, is why Richard Millet is – for all the wrong reasons – one of the most famous essayists in France right now.

‘Write your own name a hundred times,’ T.H. White once commented, ‘and you will be bored; seven hundred times and you will be exasperated; seven thousand times, and your brains will be reeling in your head. Then you realize that you have only written one-tenth of a new novel.’ No surprise that White should display such a familiarity with the mathematics of writing; all authors do. At least the professional ones do – they have to. When your living depends on not missing deadlines, one question looms all the time: how many words are there in a day? Actually, assuming that White meant a name comprising one forename and one surname, he was making things slightly tougher on himself than he had to.

The publication of Joseph Anton (tomorrow), Salman Rushdie’s much anticipated memoir, has given newspapers cause to revisit The Satanic Verses. The commentary focuses on the bloodthirsty and backward response that the book continues to provoke. The novel has become a totem in various political and religious ‘debates’ (a word that is hopelessly misplaced in this perverse context of fatwahs and feeling). It is appropriate that Rushdie is celebrated as a champion of liberalism and rationality. There is no doubt that The Satanic Verses is among the most important books ever written. But, is it one of the finest? Despite the reams of brilliant and brave writing on the Rushdie affair, the question is seldom asked.

The fundamental purpose of the literary critic is to incentivise his audience to read books of which he approves. He has two means at his disposal. The first of those means is the recommendation by virtue of excellence, which can be reduced to the basic formula ‘look at this, this is very good, to read this will give you pleasure, excite you, improve you.’ It is very difficult, when writing about Javier Marías, a man who can lay defensible claim to being the greatest novelist above ground, to resist the temptation to simply copy out a lengthy passage of his prose and ask the reader to look at that, rather than at your stilted attempts to convey how good it is through elaborations on the formula above.

Kate Tempest started out as a 16-year-old rapper in London. Now she performs the spoken word, reading her poetry, rhymes and prose to stage audiences across the world. She has also written a play called ‘Wasted’, which toured Britain earlier this year. She is involved in a spoken word project at the Battersea Arts Centre. You can find more details by visiting her website, katetempest.co.uk. 1). What are you reading at the moment? I'm reading Robert Walser Selected Stories and a book of plays by Martin McDonagh. Also Christopher Logue's War Music. 2). As a child, what did you read under the covers? The Wizard of Earthsea trilogy by Ursula Le Guin was a favourite for a long time, and my Dad gave me Lord of the Rings when I was so young I could hardly pick it up.