Islam

By now you've probably heard of Marie Laguerre. The 22-year-old student was punched in the face last week by a passer-by, a sickening attack that was caught on CCTV and has since gone viral. It's caused uproar around the world, and is being seen as evidence of the physical and verbal abuse with which Frenchwomen have to contend all too often. Laguerre was struck because she gave short shrift to the obscene comments of a man who crossed her path on a busy Parisian street.

For the last four months, Oxford professor Tariq Ramadan has been rotting in a French jail, like Jean Valjean. He stands accused of rape by several women who came forward during the #MeToo scandal. One says that in a hotel room in Paris in the spring of 2012, the world-renowned Swiss scholar of Islam “choked me so hard that I thought I was going to die”. Another has reportedly described “blows to the face and body, forced sodomy, rape with an object and various humiliations, including being dragged by the hair to the bathtub and urinated on”. If Ramadan is guilty of these despicable acts, he must face the full weight of French law. But he must first be given the chance to defend himself. And there are grave concerns that he is not.

Is it all right for the Muslim parents of children at British state schools to prevent their sons and daughters from being friends with non-Muslim kids? And is it sensible? These questions have been knocking around my head like a pair of trapped moths, unable to find a way out. Quite by coincidence and on separate occasions, in the past month I’ve met two (non-Muslim) women whose children have had trouble at Muslim-dominated state schools. The kids made friends easily in their first term, said the mothers, but as the months went by it became harder to stay pals. Their schoolmates never invited them home, nor would they come round for playdates or parties. The friendships faded away and the kids were left confused.

In all the agonising about Islamism, and what to do about it, it would be a mistake to forget a very useful fact: that Britain has a special relationship with Islam and has done for centuries. The friendship with Islam is unique. Spain was home to Andalusia, a Muslim empire for 700 years. The Germans, Poles and Austrians saw off Turkish Muslim invaders in the Siege of Vienna in 1529 and then again at the Battle of Vienna in 1683. The French lived in the shadow of 732 and the Battle of Poitiers. Britain alone, cut off from Catholic Europe, forged a relationship with Muslims built on trade, the rule of law, mutual respect and an exchange of ideas and cultures. It would be a terrible shame to forget this friendship now.

On this week’s episode, we discuss how elections across the world have been taken advantage of to give more power to corrupt leaders. We also talk about the international persecution of Muslims, and ask, why don’t young Corbynites care about anti-Semitism? While the world has been reeling from news of Cambridge Analytica’s political interference, two academics have been following the trail of shady election rigging across the world that go deeper than social media. Professor Nic Cheeseman, at the University of Birmingham, and Dr Brian Klaas at the LSE, have visited developing democracies from Asia, to Africa, to Europe. In this week’s cover piece, they explain the extent of election rigging in these countries, and what we, in mature democracies, can do about it.

Anti-Christian persecution, for so long a great untold story, has started to gain the world’s attention. But the suffering of Christian communities, from Syria to Nigeria to China, is part of an even broader phenomenon. Religious conflict is on the rise across the globe, with ancient tensions being raised by new political methods. And in many countries — Sri Lanka, India, the Central African Republic and elsewhere — it’s Muslims who have the most reason to fear violence. In Burma, they may even have been victims of genocide. That, at any rate, is what UN officials are trying to investigate after a wave of brutality which has forced 700,000 Rohingya Muslims to flee the coastal region of Rakhine State since last August.

Is Allah gay? The eventuality – as Jeeves might say – would seem to be a remote one. If such a being as Allah did exist and was gay then no harm could come from stating the fact. If such a being as Allah exists and is not gay then Allah would presumably be big enough to shrug off such insinuations. And if – and I only mention the possibility – such a being as Allah does not exist at all, then it really is neither here nor there whether he, she, they, ze or zir is alleged to be gay, bi, trans or anything else. Certainly none of this should be cause for being banned from the country. Yet that is what happened last week when a Canadian journalist-activist called Lauren Southern got turned away at the UK border and refused permission to enter the country.

Justin Welby is right to take a stand against his predecessor, Rowan Williams' most controversial announcement: that Britain should introduce sharia law. Ten years ago last month, Williams suggested parts of Islamic sharia law should be incorporated into British law. He argued that some kind of “constructive accommodation” was not only possible but desirable to better integrate British Muslims. The idea provoked almost universal condemnation, and now Williams’s successor has thankfully knocked down Williams' poorly thought through stance. This isn't to say, of course, that Muslims, mosques and halal food are not all welcome in Britain—diversity makes us richer. But law is another matter.