Theo Hobson

The migrant crisis raises the largest questions about our basic public creed, our ideology, secular humanism. Normally we pay little attention to this creed. Yes, yes, we affirm the ideal of universal human flourishing, the equal worth of all human beings, human rights. But do we believe it? This crisis forces us to wonder. As Matthew

I’m getting tired of the self-righteousness of Owen Jones. His response to the terrible spate of deaths of people fleeing Syria and Africa is to imply that if only everyone were as moral as him, the problem would be solved. He seems to think that the key cause of these people’s deaths is that many

David Cameron is right to speak against religious extremism, even if it claims not to support violence. But what exactly is religious extremism? He defined it in opposition to British values, meaning democracy and the rule of law and so on. Maybe this is clear enough. But I think the matter can be clarified further.

Let’s put the question very bluntly: do British Muslims affirm British values, or are they outsiders to our way of life? Or, even more bluntly: can we trust them? It is important that we learn to answer this question with nuance, and not in a self-righteous and simplistic way. A week before the Tunisian carnage,

Through some freak accident of PR, I was invited to an event organised by Tinder. If you’re over 40 or have become prematurely married, you might not know what Tinder is. It’s the mobile-phone app that facilitates courtship by allowing people to signal their interest in other users within a certain radius — you can

It’s been said for years now: Islam needs its reformation. Some centuries ago, Christianity ditched its theocratic impulse and affirmed modern political values — let Islam do likewise! Let its Luther, who is presumably sulking in the corner of some madrassa, come forward! Islam hath need of him! This sounds briskly no-nonsense, in its willingness

A new survey of Anglican clergy has been published. Its findings are reassuringly unsurprising. For example, almost one-third of the clergy identify as evangelical; exactly one-third as Catholic; and just over one-third as something in the middle. In a different question, a quarter identify as conservative. Just over half want to keep the established Church

Shocking revelations in the Times about St Paul’s and Colet Court, the schools that George Osborne attended (along with me). Someone called Adam Barnard has exposed the terrible goings-on behind the façade of educational excellence in leafy Barnes. Perhaps his most serious allegation is that, after sport, boys were made to shower naked, and there

[audioplayer src=”http://traffic.libsyn.com/spectator/TheViewFrom22_16_April_2014_v4.mp3″ title=”Douglas Murray and Freddy Gray discuss the return of God” startat=37] Listen [/audioplayer]Like any movement or religion, atheism has ambitions. Over the years it has grown and developed until it has become about far more than just not believing in God: today atheism aspires to a moral system too. It comes with an

I’m generally a fan of the Guardian’s website, and sometimes write for it, but I’m sick of how much space it gives to ladettes banging on about sex. It’s a firm rule that, to write on matters sexual, you have to be a young female with a jaunty prose style and a strong belief that

The Church of England has had some surprisingly good press recently. Who knows how these things happen, but the media seems to have decided to stop attacking its homophobia, and to start praising its social vision. The change at Lambeth Palace seems to have prompted this shift, which is a bit ironic, as Justin Welby

It is a wearyingly obvious observation, but the Church of England remains crippled by the gay crisis. It is locked in disastrous self-opposition, alienated from its largely liberal nature. Maybe the new Archbishop of Canterbury, Justin Welby, has a secret plan that will break the deadlock: there is no sign of it yet. The advent

The atheist spring that began just over a decade ago is over, thank God. Richard Dawkins is now seen by many, even many non-believers, as a joke figure, shaking his fist at sky fairies. He’s the Mary Whitehouse of our day. So what was all that about, then? We can see it a bit more