Editor and co-founder of the Pillar and a canon lawyer.
37 min listen
One year on from when Pope Leo became head of the Catholic church and he remains a bit of an enigma. Is he a Conservative or Liberal? What did we learn from his clash with Donald Trump? Damian Thompson is joined by editor of The Pillar Ed Condon and two Spectator favourites – Freddy Gray and Mary Wakefield.
From our US edition
Jesus, it could be reasonably observed, recruited a motley cast to serve as the first heralds of the gospel. An endlessly squabbling band of fishermen, with a few tax collectors and zealots thrown in, the biblical narratives have them endlessly jockeying among themselves for prominence and status before they, to a man, flee when the going gets tough and their Messiah gets arrested. In the two thousand years since, the Catholic Church has done its best to balance the inevitable imperfections of its messengers with the perfect truths they are supposed to announce. It’s not always an easy task – and as with so many other things, the internet has made it much more complicated.
The numbers, as the saying goes, don’t lie. And heading into the conclave two days ago, anyone who could count had reason to expect a pope at least in the mould of Pope Francis, who appointed the majority of the cardinal electors. Even so, few predicted the first American Bishop of Rome to emerge in the person of Pope Leo XIV, formerly Cardinal Robert Francis Prevost – and the second pope in a row to arrive in Rome from South America. The most important unknown about the new pope isn’t what he will teach but how he will govern The joy of the crowd in Rome was sincere, it always is, and its enthusiasm didn’t audibly dip or spike noticeably as his name was formally read out by the cardinal deacon with the famous words Habemus papam – it was already at fever pitch.
Modern popes, for better or for worse, tend to be defined in soundbites. John Paul II’s clarion call of ‘Be not afraid’ became emblematic of his invitation to young Catholics to embrace their faith and his rallying of the West against the spectre of international Communism. Benedict XVI’s great theological career, and his term as a pope in the model of priest and professor, remains summed up in his simple declaration that Deus caritas est. For Francis, who has died at the age of 88, the world will likely remember, in the immediate weeks after his death anyway, his often quoted, though often misrepresented, motto of ‘who am I to judge?
33 min listen
Freddy Gray speaks to Ed Condon who is the editor of The Pillar. On the podcast they talk about Biden's Catholicism; how it plays out in his politics and whether it will be a big part of his presidential campaign.
25 min listen
The Catholic Church is half way through a two-year consultation exercise that will culminate in a 'Synod on Synodality' in the Vatican next year. A synod on what? Don't worry if you're confused. No one in Rome seems to be able to define synodality, either. What will the world's bishops discuss? Probably not the figures revealing how many Catholics have taken part in this exercise, because they're acutely embarrassing. The English and Welsh bishops couldn't even get 10 per cent of Mass-goers to take part in a consultation process that many observers suspect has been shamelessly rigged by Pope Francis's bureaucrats. And in Belgium, a country where some six million people identify as Catholic, the number of participants is somewhere between 2,000 and 4,000.
Following Friday’s decision by the Supreme Court to overturn the 50-year-old decision Roe v. Wade, and determine that legislating the legality and limits of abortion is within the power of state legislatures, some pro-abortion activists have targeted the homes of the court’s justices. Others have laid the blame, or part of it at least, at the door of the Catholic Church. Demonstrators paraded around St. Patrick’s cathedral in New York, a city where abortion remains legal on demand up to, and including, during birth. Some online groups called for a 'night of rage' against church buildings. It is true that the Catholic Church remains, squarely and unfashionably, of the opinion that the voluntary taking of innocent human life is always a grave sin.
12 min listen
So Roe vs. Wade is as good as dead. Americans are about to lose their constitutional right to an abortion. Five out of the nine Supreme Court justices have drafted an opinion in their forthcoming ruling on a Mississippi abortion case which strikes down the 1973 Roe ruling as 'egregiously wrong from the start'. As we all know it’s been leaked – but it’s expected to be issued pretty much unchanged in the next few weeks because, even if they wanted to, the justices can't change their votes without appearing to succumb to political pressure.
25 min listen
Every day there’s some sort conspiracy theory being aired by right-wing Catholics on social media involving the globalist agenda of the Pope’s UN/Chinese/Masonic/Soros foundation puppet-masters. No surprise, perhaps, given the fervour with which the Pope promotes a globalist agenda while his diplomats kowtow to Beijing. Some left-wing Catholics are into the conspiracy business, too: in their imaginations it’s the feisty conservative broadcaster EWTN taking the role of the Soros Foundation.
24 min listen
The Vatican is this week in the grip of a paranoia reminiscent of the days when Renaissance popes (and their dinner guests) were forced to employ food-tasters. Cardinal Angelo Becciu, until 2018 the sostituto at the Secretariat of State – that is, the Pope's hugely powerful chief of staff – has been sacked by Francis, who has accused him of stealing vast amounts of money. It's now a matter of record that Becciu organised a series of bizarre investments, costing the Vatican hundreds of millions of dollars, in a former Harrods warehouse converted into luxury flats and an African oil company.
20 min listen
Last week, Pope Francis sent a message to Chinese Christians urging them to be 'true Christians and good citizens'. He didn't mention the growing persecution they face under President Xi's programme of sinicisation, despite the Vatican-China deal of 2018 under which Francis recognised China's puppet Catholic Church in return for state tolerance of 'underground' Catholics faithful to Rome. Conveniently for both sides, the text of the deal has never been made public. Essentially, the Pope kept his part of the deal while Xi has used it to try to force together the official and unofficial Chinese Catholic Churches under the umbrella of – it goes without saying – the Chinese Communist Party.
21 min listen
